Introduction
To most people in the West today, the phrase "Islamic legal expert" carries a shun connotation. In the popular Western mind, the image of "Islamic justice" is one of death, mutilation, or other harsh punishments, meted out by irregular tribunals of religious fanatics or "revolutionary guards." Those so punished, plane when not wholly innocent victims of arbitrary police abuse, argon imagined to be largely petty criminals, or persons who have connected sexual offenses no longer normally punished as crimes in the West. Trials and punishments, in the popular Western image, are lots arbitrary, and are carried out under summary conditions, in battlefront of jeering, bloodthirsty mobs.
In short, the image of "Islamic justice" in the West is one that contains and combines longstanding Western stereotypes of Muslims with saucily stereotypes that have arisen out of the Western perception of contemporary veritable(a)ts (Lippmann, McConville, and Yerushalmi 1988: ix). On the one hand, Muslims are often seen by Westerners as "backwards," even "medieval." Their concepts of criminal justice and penology are imagined to be comparable to those associated with the Inquisition or witchtrials. On the oth
(Hodgson 1974: 336)
the virgin girls sentenced to death could be married
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