Thursday, March 28, 2013

Tanios Heritage In Modern Times

The Taínos
Heritage In modern times
Many multitude identify themselves as descendants of the Taínos, most notably among the Puerto Ricans and Dominicans, both on the islands and on the United States mainland. The concept of maintenance Taíno has proved controversial, as the historical jurisprudence has for so long declared the Taíno to be extinct.
Some scholars, such as Jalil Sued Badillo, an ethno historian at the University of Puerto anti-racketeering law, blaspheme that the official Spanish historical record speak of the disappearing of the Taínos.
Certainly there are no liberal blood Taíno people alive today, scarce fresh research does point towards a large ladino tribe.
Frank Moya Pons, a Dominican historian docu custodyted that Spanish colonists intermarried with Taíno women, and, over time, these mestizo descendants intermarried with Africans, creating a tri-racial Creole culture.
1514 census records reveal that 40% of Spanish men in the Dominican Republic had Taíno wives.
Ethno historian Lynne Guitar writes that Taínos were declared extinct in Spanish documents as early as the 16th century; however, Taíno Indians kept appearing in wills and legal records in the ensue years.
Taínos and Africans lived in isolated Maroon communities, evolving into a hobnailed population with predominantly Taíno heathen influences.

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Ferbel documents that eventide contemporary rural Dominicans retain Taíno linguistic features, agricultural practices, food ways, medicine, fishing practices, technology, architecture, oral history, and religious views. However, these cultural traits are often looked down upon by urbanites as universe backwards.
Its surprising just how many Taino traditions, customs, and practices have been continued
A recent study conducted in Puerto Rico suggests that over 61% of the population possess Amerindian DNA.
Juan Carlos Martinez, a biology professor at the University of Puerto Rico who conducted his own studies, says,
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